The children had naturally begun to find things to play with, obviously glad to have the opportunity to get out of the dust and off their travel mode, whether they had been on horseback or on a travois.I dismounted and walked closer to Moxie. She beckoned me closer and began to relay to me the Indians' request. They wanted to cut one of my cows from the herd and kill it for food. She had been adamant that they could not do that. I told her that we should give them a modest supply of our jerked meat to tide them over. She had also baked several loaves of bread that morning and suggested we give them three of the loaves. I agreed.By the time Moxie went into the house to bring the food back, the squaws had a small fire going over which they were heating water for a kind of tea. The braves, never cracking a smile or even changing their solemn expressions, sat cross-legged around the fire and invited me to join them. Although I couldn't understand a word they said, they spoke at length. “I never knew my mother,” Jack answered.“You’re impossible!”Jack rolled up his right sleeve and held out his forearm showing a tattoo of an eleven digit number.“That is my real identity. It was put on me right after my birth. Somewhere there is a record of who my mother was, but she never saw me, and I was never told anything about her. I do know that she has a similar tattoo on her arm just like everyone else in my timeline. That is the reality under which I was born and raised,” he said.The tattoo identified him as a person in much the same way as a social security number. In addition, it conveyed genetic and social history based on the race of the parents, religious background, and socio-economic demographics. He had been fortunate one of his parents had been a third-generation atheist. He didn’t have to live under the disadvantage of having had religious parents and grandparents on both sides of his family. Although children were raised in a secular environment, they still had to.
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